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The Voice of the Shepherd – John 10:1-42 -- John Bible Study – Daniel S. Waite – BFTBC

On Tuesday, March 10, 2015, Pastor Daniel S. Waite discussed John 10:1-42 at the Gospel of John Bible Study of the Bible For Today Baptist Church of Collingswood, New Jersey.

Pastor D. A. Waite
Bible For Today Baptist Church
900 Park Avenue
Collingswood, NJ 08108

www.BibleForToday.org
856-854-4747


John 10:1-14

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2 But he that entereth in by the door is the shepherd of the sheep. 3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. 5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. 7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8 All that ever came before me are thieves and robbers: but the sheep did not hear them. 9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

BFTBC – History of Fundamentalism Class #21 – Robert Ketcham–Patriarch of GARBC & William Bell Riley

History of Fundamentalism Class of the Bible For Today Baptist Church
900 Park Avenue, Collingswood, NJ 08108

--Text Book In Pursuit of Purity By Dr. David O. Beale--

Pastor Daniel S. Waite covered pages 273-287 on March 6, 2015, , at Bible For Today Baptist Church

1. What influential preacher waited until 1947 to withdraw from the NBC?

2. (1) What organization did Robert Ketcham help establish, and (2) when did he address its initial meeting?

3. For what reason did J. Frank Norris attack Robert Ketcham?

4. Why did McIntire attack Ketcham?

5. List Ketcham’s threefold purposes of the GARBC?

6. Standing in the midst of a tobacco field, who said, “I will! I will preach! I can do nothing else!”

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The Lord Jesus Christ Is The Light Of The World – John 9:1-41 -- John Bible Study – Daniel S. Waite – BFTBC

On Tuesday, March 3, 2015, Pastor Daniel S. Waite discussed John 9:1-41 at the Gospel of John Bible Study of the Bible For Today Baptist Church of Collingswood, New Jersey.

Pastor D. A. Waite
Bible For Today Baptist Church
900 Park Avenue
Collingswood, NJ 08108

www.BibleForToday.org
856-854-4747


John 9:1-9

And as Jesus passed by, he saw a man which was blind from his birth. 2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? 3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. 4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work. 5 As long as I am in the world, I am the light of the world. 6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, 7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing. 8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? 9 Some said, This is he: others said, He is like him: but he said, I am he.





Gospel of John, Daniel S. Waite, BFTBC, D. A. Waite, Collingswood, KJB, blind, born blind, wh

The Lord Jesus Christ Is The Light Of The World – John 9:1-41 -- John Bible Study – Daniel S. Waite – BFTBC

On Tuesday, March 3, 2015, Pastor Daniel S. Waite discussed John 9:1-41 at the Gospel of John Bible Study of the Bible For Today Baptist Church of Collingswood, New Jersey.

Pastor D. A. Waite
Bible For Today Baptist Church
900 Park Avenue
Collingswood, NJ 08108

www.BibleForToday.org
856-854-4747


John 9:1-9

And as Jesus passed by, he saw a man which was blind from his birth. 2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? 3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. 4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work. 5 As long as I am in the world, I am the light of the world. 6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, 7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing. 8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? 9 Some said, This is he: others said, He is like him: but he said, I am he.





Gospel of John, Daniel S. Waite, BFTBC, D. A. Waite, Collingswood, KJB, blind, born blind

You just can't go wrong with the power of Psalm 91. But even we weren't prepared for how many times we'd watch this sensational version. You've gotta see this.

BFTBC – History of Fundamentalism Class #20 – The Challenge of Broad Evangelicalism


History of Fundamentalism Class of the Bible For Today Baptist Church
900 Park Avenue, Collingswood, NJ 08108

--Text Book In Pursuit of Purity By Dr. David O. Beale--

Pastor Daniel S. Waite covered pages 261-272 on February 27, 2015, , at Bible For Today Baptist Church

1. Name the pastor who coined the term New Evangelical?

2. List the three ways new evangelicalism differs with fundamentalism?

3. What did Fundamentalist realize that they needed to do by the 1940s?

4. What event did Billy Graham reference as a second Pentecost?

5. What is the name of the deceptive individual that Graham said was a “builder of bridges” and the greatest religious leader of the modern world?

6. (1) What doctrinal word has Billy Graham avoided using, and (2) in what year did he say he did not like this particular doctrinal term?

7. (1) Name an important doctrinal passion of Lindsell’s, and (2) cite two books he authored on the subject?

8. Name the book that Bernard Ramm authored in which he made concessions to evolution?

BFTBC – History of Fundamentalism Class #20 – The Challenge of Broad Evangelicalism


History of Fundamentalism Class of the Bible For Today Baptist Church
900 Park Avenue, Collingswood, NJ 08108

--Text Book In Pursuit of Purity By Dr. David O. Beale--

Pastor Daniel S. Waite covered pages 261-272 on February 27, 2015, , at Bible For Today Baptist Church

1. Name the pastor who coined the term New Evangelical?

2. List the three ways new evangelicalism differs with fundamentalism?

3. What did Fundamentalist realize that they needed to do by the 1940s?

4. What event did Billy Graham reference as a second Pentecost?

5. What is the name of the deceptive individual that Graham said was a “builder of bridges” and the greatest religious leader of the modern world?

6. (1) What doctrinal word has Billy Graham avoided using, and (2) in what year did he say he did not like this particular doctrinal term?

7. (1) Name an important doctrinal passion of Lindsell’s, and (2) cite two books he authored on the subject?

8. Name the book that Bernard Ramm authored in which he made concessions to evolution?

9. (1) What supreme and fundamental Christian doctrine did Clark H Pinnock attack?

BFTBC – History of Fundamentalism Class #20 – The Challenge of Broad Evangelicalism


History of Fundamentalism Class of the Bible For Today Baptist Church
900 Park Avenue, Collingswood, NJ 08108

--Text Book In Pursuit of Purity By Dr. David O. Beale--

Pastor Daniel S. Waite covered pages 261-272 on February 27, 2015, , at Bible For Today Baptist Church

1. Name the pastor who coined the term New Evangelical?

2. List the three ways new evangelicalism differs with fundamentalism?

3. What did Fundamentalist realize that they needed to do by the 1940s?

4. What event did Billy Graham reference as a second Pentecost?

5. What is the name of the deceptive individual that Graham said was a “builder of bridges” and the greatest religious leader of the modern world?

6. (1) What doctrinal word has Billy Graham avoided using, and (2) in what year did he say he did not like this particular doctrinal term?

7. (1) Name an important doctrinal passion of Lindsell’s, and (2) cite two books he authored on the subject?

8. Name the book that Bernard Ramm authored in which he made concessions to evolution?
9. (1) What supreme and fundamental Christian doctrine did Clark H Pinnock attack

Go And Sin No More – John 8:1-59 -- John Bible Study – Daniel S. Waite – BFTBC

On Tuesday, February 24, 2015, Pastor Daniel S. Waite discussed John 8:1-59 at the Gospel of John Bible Study of the Bible For Today Baptist Church of Collingswood, New Jersey.

Pastor D. A. Waite
Bible For Today Baptist Church
900 Park Avenue
Collingswood, NJ 08108

www.BibleForToday.org
856-854-4747


John 8:1-11

Jesus went unto the mount of Olives. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. 3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, 4 They say unto him, Master, this woman was taken in adultery, in the very act. 5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 8 And again he stooped down, and wrote on the ground. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. 10 When Jesus had lifted up himself, and saw none but the woman,

Go And Sin No More – John 8:1-59 -- John Bible Study – Daniel S. Waite – BFTBC

On Tuesday, February 24, 2015, Pastor Daniel S. Waite discussed John 8:1-59 at the Gospel of John Bible Study of the Bible For Today Baptist Church of Collingswood, New Jersey.

Pastor D. A. Waite
Bible For Today Baptist Church
900 Park Avenue
Collingswood, NJ 08108

www.BibleForToday.org
856-854-4747


John 8:1-11

Jesus went unto the mount of Olives. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. 3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, 4 They say unto him, Master, this woman was taken in adultery, in the very act. 5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou? 6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 8 And again he stooped down, and wrote on the ground. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. 10 When Jesus had lifted up himself, and saw none but the woman,

Kathy Bell has combined her love for the Lord with her love of teaching to produce her digital album "Songs to Learn and Live!" Her educational Christian songs assist teachers and parents in providing math, language and literacy, listening comprehension, and character skills instruction to children from preschool through first grade. Download it for your child or classroom today! Just go to her website at https://www.songstolearnandlive.com to hear more song samples!

BFTBC – History of Fundamentalism Class #19 – The Changing Face of Liberalism & Fundamentalism’s Vitality

History of Fundamentalism Class of the Bible For Today Baptist Church
900 Park Avenue, Collingswood, NJ 08108

--Text Book In Pursuit of Purity By Dr. David O. Beale--

Pastor Daniel S. Waite covered pages 245-260 on February 20, 2015, , at Bible For Today Baptist Church



BFTBC, Daniel S. Waite, Bible For Today, Collingswoood, Liberalism, peaceful coexistence, Nabonidus Chronicle, Nuzi tablets, infallibility of the Scripture, Riverside Church, Karl Barth, Kierkegaard, Rene Descartes, human experience, Leap of Faith, Immanence, Transcendence, Wholly Other, ACCC, Winona Lake

coexistence Nabonidus Nuzi infallibility Barth Kierkegaard Descartes Immanence Transcendence ACCC


The Changing Face of Liberalism & Fundamentalism’s Vitality – History of Fundamentalism Class #19 – BFTBC

BFTBC – History of Fundamentalism Class #19 – The Changing Face of Liberalism & Fundamentalism’s Vitality

History of Fundamentalism Class of the Bible For Today Baptist Church
900 Park Avenue, Collingswood, NJ 08108

--Text Book In Pursuit of Purity By Dr. David O. Beale--

Pastor Daniel S. Waite covered pages 245-260 on February 20, 2015, , at Bible For Today Baptist Church



BFTBC, Daniel S. Waite, Bible For Today, Collingswoood, Liberalism, peaceful coexistence, Nabonidus Chronicle, Nuzi tablets, infallibility of the Scripture, Riverside Church, Karl Barth, Kierkegaard, Rene Descartes, human experience, Leap of Faith, Immanence, Transcendence, Wholly Other, ACCC, Winona Lake

coexistence Nabonidus Nuzi infallibility Barth Kierkegaard Descartes Immanence Transcendence ACCC


The Changing Face of Liberalism & Fundamentalism’s Vitality – History of Fundamentalism Class #19 – BFTBC

BFTBC – History of Fundamentalism Class #19 – The Changing Face of Liberalism & Fundamentalism’s Vitality

History of Fundamentalism Class of the Bible For Today Baptist Church
900 Park Avenue, Collingswood, NJ 08108

--Text Book In Pursuit of Purity By Dr. David O. Beale--

Pastor Daniel S. Waite covered pages 245-260 on February 20, 2015, , at Bible For Today Baptist Church



BFTBC, Daniel S. Waite, Bible For Today, Collingswoood, Liberalism, peaceful coexistence, Nabonidus Chronicle, Nuzi tablets, infallibility of the Scripture, Riverside Church, Karl Barth, Kierkegaard, Rene Descartes, human experience, Leap of Faith, Immanence, Transcendence, Wholly Other, ACCC, Winona Lake

coexistence Nabonidus Nuzi infallibility Barth Kierkegaard Descartes Immanence Transcendence ACCC


The Changing Face of Liberalism & Fundamentalism’s Vitality – History of Fundamentalism Class #19 – BFTBC

BFTBC – History of Fundamentalism Class #19 – The Changing Face of Liberalism & Fundamentalism’s Vitality

History of Fundamentalism Class of the Bible For Today Baptist Church
900 Park Avenue, Collingswood, NJ 08108

--Text Book In Pursuit of Purity By Dr. David O. Beale--

Pastor Daniel S. Waite covered pages 245-260 on February 20, 2015, , at Bible For Today Baptist Church



BFTBC, Daniel S. Waite, Bible For Today, Collingswoood, Liberalism, peaceful coexistence, Nabonidus Chronicle, Nuzi tablets, infallibility of the Scripture, Riverside Church, Karl Barth, Kierkegaard, Rene Descartes, human experience, Leap of Faith, Immanence, Transcendence, Wholly Other, ACCC, Winona Lake

coexistence Nabonidus Nuzi infallibility Barth Kierkegaard Descartes Immanence Transcendence ACCC


The Changing Face of Liberalism & Fundamentalism’s Vitality – History of Fundamentalism Class #19 – BFTBC

Kathy Bell has combined her love for the Lord with her love of teaching to produce her digital album "Songs to Learn and Live!" Her educational Christian songs assist teachers and parents in providing math, language and literacy, listening comprehension, and character skills instruction to children from preschool through first grade. Download it for your child or classroom today! Just go to https://www.songstolearnandlive.com to hear more song samples!

Evolutionists have a habit of lying. You see all it takes is a little grant money and access to the right media and marketing firms and verbalize to the secular door keepers of how the creature called the hobbit can be used help evangelize the world into the religion of secular humanism. OH NO! It doesn't matter that the stories about ape men are actually scientifically NOT factual nor demonstrated as conclusive ... just look at all the money we can make with free money from the government and from arrogant atheists in Academia who love getting their egos stroked from time to time. Besides, we have

Evolutionists are troubled that many in the science community are not accepting their mythical creature called the Hobbit. - https://evolutionfacts.blogspot.com - The main defenders of Darwinism continue to be lost in their make-believe world of fantasy books and movies of Science-Fiction. Today, even more of the Evolutionists and Atheists mythical Ape Men creatures have gone the way of the leprechaun and mermaid into the modern day folklore of the simple-minded and self-absorbed.

The Evolutionists are lost in space with science-fiction stories and desperately hope that make-believe Ape Men will callous their conscience enough to avoid that sense of accountability to God the Creator and His Word (Jesus Christ). All their attempts are marked with futility as even the science they purport to esteem is riddled with contradictions dissipating their godless evolutionary pipe-dreams.

Righteous Judgment – John 7:1-53 -- John Bible Study – Daniel S. Waite – BFTBC

On Tuesday, February 17, 2015, Pastor Daniel S. Waite discussed John 7:1-53 at the Genesis Bible St


2 Now the Jews' feast of tabernacles was at hand.
3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
5 For neither did his brethren believe in him.
6 Then Jesus said unto them, My time is not yet come: but your time is alway ready.
7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
8 Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
9 When he had said these words unto them, he abode still in Galilee.
10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
11 Then the Jews sought him at the feast, and said, Where is he?
12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
13 Howbeit no man spake openly of him for fear of the Jews.
14 Now about the midst of the feast Jesus went up into the temple, and taught.
15 And the Jews marvelled, saying, How knoweth this man letters, having never learned?